Rome, Italy, Oct 21, 2017 / 02:01 am (CNA).- The Church must learn “how to encounter disabled people today, how to allow them to have an encounter with Christ in the silence of their own interior and in the signs that indicate his presence in brothers; how to foster their commitment to witness and to be protagonists in the community as catechists, and therefore believers who transmit the faith, living it and teaching it,” Archbishop Rino Fisichella said Friday.
“God directs his word to everyone, no one excluded,” the archbishop said Oct. 20. “He finds ways in which to speak to the people who derive from the multiformity of his being,” while addressing the misperception that intellectually disabled people cannot understand the Catholic faith.
God communicates through the dynamics of “support, inclusion and integration,” he said, adding that “a person can be blind, but hear; can be deaf, but perceive; can be unable to reflect, but grasp the intimacy of the strength of presence.”
Archbishop Fisichella, President of the Pontifical Council for the Promotion of the New Evangelization, offered these remarks in a keynote speech on the opening night of a Vatican-sponsored conference dedicated to catechesis for those with intellectual disabilities.
The conference, titled “Catechesis and Persons with Disabilities: A Necessary Engagement in the Daily Pastoral Life of the Church,” is taking place Oct. 20-22 at the Pontifical Urbanianum University in Rome.
Over 420 people who work in catechesis are registered for the conference, and come from professions and countries all over the world.
In addition to Fisichella, other speakers include Baroness Sheila Hollins of the Pontifical Commission for the Protection of Minors, and representatives from dioceses around the world, who will present methods for the catechesis of disabled people. Disabled people participating will lead moments of prayer throughout the gathering.
Participants will also have an audience with Pope Francis during the event, demonstrating the Pope’s keen interest in the topic.
In his speech, Fisichella said addressing the topic of disability within the Christian community is “urgent” because of the social and cultural stigmas that people with disabilities often face today.
Recounting several examples of situations when people with disabilities have been discriminated against, he noted that in 2015 an elderly parent who was beaten for taking a reserved parking spot when buying medicine for his son, who was having an epileptic emergency.
He also pointed to how in August of this year a disabled teenage girl was raped in the Italian town of Piacenza, and her attacker immediately set free. Another example was how, earlier this month in Naples, seven couples who had made adoption requests refused the offer of a child with Downs Syndrome.
“The bullying and arrogance of the stronger” can always happen to anyone, Fisichella said, but noted that it’s also always true “that when this happens to a person who is disabled, and therefore weak and defenseless, then the disdain and the complaint” must be more forceful.
Fisichella reflected on the way that God relates to man, saying it is the Lord from the beginning who chose to speak and reveal himself to man. Revelation, and the response of faith, begins with “the act of love from which comes God’s decision to reveal himself and the purpose of calling one to share in his own life,” he said.
There are different stages of revelation, he said, noting that each one “is marked by the love of God.”
“It’s a love that reaches the heart of every person, meeting them in their interior, where the perception of a presence that gives meaning to life is best expressed,” he said.
Faith, he said, is “a personal act which testifies to having encountered God who made himself known.”
Faith “is never far from love,” Fisichella said, explaining that love itself “generates faith and sustains it with the strength of hope.”
“Love comes from God and returns to God,” he said, and “this completely transforms man, because it renders him capable of relating to himself and others with a love he receives as a gift and which he himself cannot produce.”
Fisichella said that “one can think of catechesis as a desire to stay for a long time in order to grow in knowledge of the Lord Jesus,” adding that the heart of catechesis is “to make the life of the believer a path where through the knowledge of what is believed we enter into the mystery by celebrating it with the prayer of the entire people of God.”
To fully understand this, it’s necessary that “it be made easier to understand the impact that catechesis can have on people with disabilities,” he said.
Ultimately, the goal of catechesis is “to make it so that God seizes everyone, whatever state they are in, because the primacy lies with him,” Fisichella said, stressing that God “finds the most adequate means to communicate his life of love and to make the love he invests in a person felt.”
The archbishop pointed to music, song and art, which all bespeak love, he said, allowing those who experience them to understand God in a different way, he said. So “no one is excluded from the Word that God speaks, with which he makes himself known to each one.”
He then spoke of the need to promote the “culture of encounter” that Pope Francis speaks of so often, with a special emphasis on friendship, brotherhood and solidarity.
We must learn to take the initiative on this, the archbishop said, explaining that a true culture of encounter “does not stop at a few hurried moments, and in the form of formalities.”
“Rather, it feels the duty to ‘entertain’ itself with people, of giving one’s own time without the hurry that prevents them from entering into depth (of) the encounter with the richness of experience acquired and with the charisms which are offered to each person, no one excluded, for the growth of the entire community.”
“A culture of encounter, then, is to welcome the mystery of the brother in order to understand better the mystery of his own existence,” Fisichella said, adding that this “culture” must also be a place where “the dimension of the Church, a community that lives communion, becomes the criteria of judgement and testimony of our presence in today’s world”
Our responsibility, then, “is to transmit the faith in a living way, and not to create obstacles, so that it reaches everyone, above all those who are preferred by the Lord.”